It is good to worship the Sāma with all its parts. All that is good, according to scholars, is called sāma. Similarly, all that is bad is asāma.
This is why people say, ‘He has succeeded in getting access to that distinguished person by virtue of sāma,’ when they mean he has gone to that distinguished person by honest and legitimate means. Similarly, they say, ‘By virtue of asāma he went to that distinguished person,’ when they mean he got to that person by unethical means.
Then when something good happens, people say, ‘It is sāma for us,’ when they mean that it is good for them. But when something bad happens, people say, ‘It is asāma for us,’ when they mean that it is bad for them.
If a person knows the Sāma as such and worships it with the awareness of the great qualities it possesses, those qualities very soon manifest themselves in him and become a source of happiness.