Brihadaranyak

It is the exponent of Advaita Vedanta and asceticism. This Upanishad's Brahmanrupanatmik is mostly a set of those interpretations from which Ajatashatru of Gargya Balaki, Jaivali Pravahna of Svetaketu, Yajnavalkya of Maitreyi and Janaka and eight sages like Gargi and Jaratkarava Artabhaga etc. Brahmic curiosity of the sages was retired.

Fifth Brahman

Next Kahola, the son of Kushitaka, questioned him. "Yajnavalkya," said he, "explain to me the Brahman that is directly and immediately perceived, the self that is within all." (Yajnavalkya replied) "This is your self that is within all." (Kahola asked) "Which self is within all, Yajnavalkya?" (Yajnavalkya replied) "It is that which transcends hunger and thirst, grief, delusion, old age and death. Having realized this Self, brahmins give up the desire for sons, the desire for wealth and the desire for the worlds and lead the life of religious mendicants. That which is the desire for sons is the desire for wealth and that which is the desire for wealth is the desire for the worlds; for both these are but desires. Therefore, a brahmin, after he is done with scholarship, should try to live on that strength which comes of scholarship. After he is done with that strength and scholarship, he becomes meditative and after he is done with both meditativeness and non-meditativeness, he becomes a knower of Brahman. (Kahola asked) "How does the knower of Brahman behave? (yajnavalkya replied) Howsoever he may behave, he is such indeed. Everything else but this is perishable." Thereupon Kahola, the son of Kushitaka, held his peace.

Krishjan
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