हिन्दी
Action in Earth (results) from impulse, impact, and conjunction with the conjunct.
(If action in Earth happens) with a particular consequence, it is caused by adṛṣṭa (unseen).
The falling of waters, in the absence of conjunction, is due to gravity.
Flowing (results) from fludity.
The sun’s rays (cause) the ascent (of water), through conjunction with air.
(Particles of water fly upwards), by means of concussion with impulse, and of conjunction with the conjunct.
The circulation (of water) in trees is caused by adṛṣṭa.
Condensation, and dissolution, of water, are due to conjunction with fire.
The pealing of thunder is the mark of that.
(There is) Vedic (proof) also.
(Thunder-clap results) from conjunction with, and disjunction from, water, of the cloud.
The action of Fire, and the action of Air are explained by the action of Earth.
The initial upward flaming of fire, the initial sideward blowing of air, and the initial actions of atoms, and of mind are caused by adṛṣṭa.
The action of mind is explained by the action of the hand.
Pleasure and pain (results) from contact of soul, sense, mind, and object.
Non-origination of that (follows) on the mind becoming steady in the soul; (after it, there is) non-existence of pain in the embodied soul. (This is) that yoga.
Egress and ingress (of life and mind, from and into, body), conjunctions (i.e., assimilation) of food and drink, and conjunctions of other products — these are caused by adṛṣṭa.
Mokṣa consists in the non-existence of conjunction with the body, when there is at the same time, no potential body existing, and consequently, re-birth cannot take place.
Darkness is non-existence, because it is different in its production from Substance, Attribute, and Action.
(Darkness is non-existence), also because (it is produced) from the obscuration of light by another substance.
Space, Time, and also Ether is inactive, because of their difference from that which possesses activity.
By this, Actions and Attributes are explained (as inactive).
(The relation) of the inactive (i.e., Attribute and Action), (to Substance), is Combination, (which is) independent of actions.
Attributes are, however, non-combinative causes.
Space is explained by Attributes.
By way of (efficient) causality, (the reference of action to Time as its seats, being explained), Time (is explained to be inactive, so far as combinative causality is concerned).
