हिन्दी
He knows this supreme 'Brahman' as the supreme abode, in which the luminous world is contained and manifested, free from desire the learned who worship that 'Supreme Purusha' go beyond 'Shukra'.
One who longs for desires and whose mind is engrossed in those desires takes birth here and there inspired by those desires, but one who has conquered his desires and has attained his soul. All the desires of such 'Kritatma' person, get extinct here in this world.
This 'soul' is not attainable by discourse, nor by intellect-power, nor by knowing and listening too much to the scriptures. Only that can attain that which it chooses; Only towards him this 'soul' reveals its form. Sankara has taken it to mean Virya (semen) which is the cause of birth in the world. But it is possible that it means "goes beyond this luminous world", beyond this luminous world which has just been mentioned goes into the greater 'Prakash', which is the Supreme Brahman itself and Which is his abode and his vagina (place of origin).
This 'Paramatma' is not attainable by a weak person, nor by reckless effort, nor by symptomless austerity, but when a learned person makes an effort by these means, his soul enters the abode of Brahman.
Having attained Him, the rishis (sages), imbued with the perfection of knowledge, who have attained the perfection of the Self, who are free from all desires, who are peaceful, approach the All Pervading from all sides and unite themselves with Him. By doing this, these scholars enter completely in that 'Sarvatma-form'.
Those ascetics who have definitely realized the goal of the holistic knowledge (science) of Vedanta, whose inner being has been completely purified by the practice of sannyasa, they all go beyond death and become completely liberated in Brahmaloka at their end.
The fifteen arts return to their respective pratishtha (basic position), and all the gods go to their respective divinity. Karma and the 'Known Self' - all become in that 'Ultimate' 'Indestructible' 'Paramatma'.
Just as flowing rivers reach their abode, the ocean, and leave behind their name and form, in the same way the learned being free from name and form attains the 'Paratpar', the 'Supreme Divine Purush'.
Verily he, who knows that Supreme Brahman, himself becomes Brahman; No one is born in his family who does not believe in 'Brahm'. He transcends sorrow, he is overcome by sins, he becomes immortal by being freed from the knots of the cavity of the heart.
It is 'He' who is spoken of in the Rigveda. Those who do work, Shrotriya, Brahmanishtha, who have faith in 'Ek-Rishi' (One Sage), dedicate themselves to him and perform Yajna, only those who have duly followed the 'Shironnat' should be told this Brahma-Vidya.
This is 'That', the 'Truth' which was told by Angira Rishi in ancient times. One who does not observe 'Shirovrat', does not study it. Salute to the supreme sages! Salute to the supreme sages!
