Shvetashvatara

According to one view of philosophers, 'Prakriti' and 'Swabhav' (the cause of the world) are, according to another opinion, not 'Swabhav', but 'Kaal' (Time) is the reason; Both of them are deluded and bewildered in this matter. In the world, it is the 'glory' of 'Ishvara' by whom this 'Brahmachakra' (Paramsashvat-Chakra) is being continuously rotated.

'He' always envelops this whole 'world' with 'Himself', 'He' is the omniscient 'He' is the 'doer' (creator) of 'Kaal', of the qualities of 'Prakriti'. He is the container, He is the knower of all things, by His rule only the cycle of Karma-Vidhaan is transformed, You will think that earth, water, fire, air and sky-these are the elements in which this The legislative wheel turns.

'God' acts, and again retires from his actions. 'He' joins the 'Self' with the 'tattva' of one or two or three or eight (i.e., however many) elements, in the same way he is 'Kaal'. It connects itself with ' and connects 'self' with the subtle qualities and deeds of 'soul'.

Thus, He begins those works which are subject to the modes of Nature and appoints all beings to their works: and when all these beings are no more, then that work is annihilated; And due to the decay of karma, 'he' departs from them; Because in 'his' ultimate truth, 'he' is essentially different from them.

Oh, we have seen 'That' (God) and 'He' is the 'origin' of the whole world and the 'supreme cause' of all the 'causes' and the 'nimittas', by which the combination of gross substances takes place and they form. do eclipses; Past, present and future - Trikala, 'whose' has cosmic dimensions and 'who' is 'akala' means 'time' has no place in it. Let us worship that 'Purva Purush' situated in our mind. Let us worship that worship-able 'Dev' who assumes 'Vishwaroop' and appears in the whole world (Bhav) as 'Sambhuti'.

'He' is something beyond 'Time', 'Shape' and 'Tree of Creation', and this whole 'Prapancha' (universe) begins from 'Him'. We shall know this 'Ish' of grace and glory (Bhaga) as 'He' comes to us, bearing Dharma in His hands and driving 'Sin' beyond its strongholds. We will know 'Him' because 'He' is situated in our own 'soul', is nectar-form and is the supreme-abode of the whole 'world'.

We shall know the all-powerful 'Maheshvara' who is the 'Supreme God' above all mighty Gods, the 'Supreme God' of the gods, the 'Sovereign' of lords, the 'Lord' of lords, Who is higher than even the highest greatnesses. Let us know that 'Deva' who is 'Bhuvanesh' - the Lord of this world, and who is adored by all.

That 'God' has nothing to do, nor is there any Karana (instrumental part) of his action, nor is there anyone greater than 'him', nor do we see anyone equal to 'him' - because 'his' Shakti The other is far greater than all, beyond all, men only hear of Him described in various names and in various forms. In fact, 'His' force, 'His' actions and 'His' knowledge are by nature self-supporting and themselves the cause of themselves.

'His' has no master in this world, nor is there any ruler over 'Him'. Neither 'His' has any form nor gender; Because 'He' Himself is the cause of creation and the 'Sovereign' of the rulers of material factors (means), but no one is His Janak (progenitor) and no one is 'His' master-master.

Just as a spider chooses its web from within itself, in the same way there is 'Ekamev Dev' (God) and there is no other entity apart from Him, but 'He' has created 'Self' by himself, through the fibers of the main element i.e. Prakriti element. May that 'Ekmev Dev' establish rhythm for us in his eternal form, 'Brahma'.

That 'One God' only exists, 'He' is foolishly hidden in every living being because 'He' is all-pervading and the 'conscience' of all beings, 'He' is the presiding deity of all actions, and of all living beings. Has residence. 'He' is the 'great witness' of the whole world-business who brings about the interrelationship of thoughts, 'He' is the 'absolute' and Nirguna, in which there is neither emotion nor any quality.

That 'One God' who alone holds under his control many inert beings, who have no separate function or separate purpose of their own; He makes a single seed grow into multiple beings; Strong-minded, patient men interview that 'God', in their own 'soul', so they get eternal happiness, joy, not others.

In all that is impermanent, i.e. temporary and unreal, He is the only 'Eternity', in all consciousnesses He is the only 'Consciousness'; The 'one' fulfills the wishes of many; 'That' is the only 'root cause' to which Sankhya and Yoga lead us. If you know this 'Deva' (God) then you will be free from all bondages.

There neither the sun shines nor the moon shines; The stars themselves become blind; Similarly, this lightning flash also does not reveal 'it', there is no question of any earthly fire; Whatever is phosphor is the reflection of 'His' light and this whole world is becoming resplendent due to 'His' light.

In the difference of this whole world, 'one' is the 'soul-form self' and 'that' is 'fire' which is located in the bottomless depth of water. By attaining the knowledge of 'His' one goes beyond the grip of death and there is no other way to this great movement.

'He' is the creator and 'He' is everything; for 'that' is the womb (womb) from which the 'soul' appears; 'He' endowed with the 'qualities' of Prakriti becomes the creator of 'Kaal' and the omniscient 'He' knows everything. The material world is 'His' subject-area and the 'Jivatma' is the knower of that area, the 'Kshetragya' and the qualities of 'Prakriti' are his slaves, that is, he is the God-master of the qualities. Therefore He is the cause of existence in this world and liberation from this world – and because of Him they have their position and because of Him they are bound.

'He' is nectar because 'He' is pure reality; But 'He' resides in God and is the 'Supreme Knower' He is the 'Everywhere' who is going to protect 'His' this world. He rules this dynamic world eternally, and there is no other source of this Godly rulership.

The one who rules the 'creator Brahma' before the creation and the one who bestows the Vedas on him (Brahma), the one who is the 'soul' and 'intellect' being illuminated, I go to that 'Deva' with the desire of salvation .

When the human progeny covers the sky like a skin and drapes the heavenly bodies like a garment, then only the miseries of the world without the knowledge of its 'Lord', 'Ishvara' will come to an end.

By the penance (energy power) of his devotion and by the grace of the Supreme Lord, Shvetashvatara then came to know 'Brahman' in his consciousness and he came to those who had renounced worldly life and taught them properly about that 'Supreme' and 'Holy God'. Discourse from which sages-association always take shelter.

This is the ultimate secret truth of Vedanta which was declared in the ancient kalpa, this knowledge should not be given to such persons as ashantamana, aputra or ashishya i.e. one who has no disciple, to lose it in vain.

But when these great subjects are told to such a 'Mahatma' man, who has supreme love and supreme devotion for 'Ishvara' in his heart and who has supreme devotion towards 'Ishvara' as well as towards 'Guru', he automatically The inner meanings are revealed, literally, they are self-illuminated for that 'Mahatma'.