हिन्दी
Vidur ji says, The one who is free from attachment after getting respect from noble men and keeps on doing his means according to his power, that best man soon gets Suyash, because the one in whom the saints are pleased, he remains happy forever.
One who gives up even a great amount of wealth earned by unrighteousness without being attracted towards it, like a snake leaving its old skin, in the same way, free from sorrows, he sleeps happily.
Making progress by telling lies, gossiping even to the king, making false requests even to the Guru - these three actions are like Brahmahatya.
Seeing faults in virtues is just like death. Speaking harshly or condemning is the killing of Lakshmi. Lack of desire to listen or lack of service, impatience and self-praise - these three are the enemies of learning.
Numbness, laziness, infatuation, fickleness, talkativeness, insolence, pride and greed-these seven have always been considered faults for the students.
From where does the seeker of happiness get knowledge? There is no happiness for those who seek knowledge. If you want happiness, you should give up knowledge and if you want knowledge, you should give up happiness.
Fire is never satisfied with fuel, ocean with rivers, death with all beings, and a woman who is wretched with men.
Hope destroys patience, Yamraj destroys prosperity, anger destroys Lakshmi, miserliness destroys fame and lack of care destroys animals. Here, if only one Brahmin gets angry, he destroys the whole nation.
Goats, bronze vessels, silver, honey, extracts, kitchen utensils, birds, Brahmins, elders, relatives and noble men in distress—all these should always be present in your home.
Goat, bull, sandalwood, veena, mirror, honey, ghee, water, copper utensils, conch, salgram and gorochan….
Hey Bharat! Manu ji has said that all these things should be kept at home for the worship of deities, brahmins and guests.
Tat | Now I am telling you a very important and above all virtuous thing - Never leave religion out of desire, out of fear, out of greed and even for the sake of this life.
Dharma is eternal, but happiness and sorrow are eternal, the soul is eternal, but its cause (Avidya) is eternal. Leave the eternal and stay in the eternal and take satisfaction; Because satisfaction is the biggest benefit.
After ruling the earth full of wealth and grains, leaving all the kingdom and abundant enjoyment here, look at the great, strong and noble kings who have gone under the control of Yamraj.
Rajan! When that son, who was brought up with great difficulty, dies, people immediately pick him up and throw him out of their house. The watchmen mourn for him with disheveled hair, then peep into the burning pyre like an ordinary stick.
Others run after the wealth of a dead man, the metals of his body are eaten by birds or burnt by fire. This man, bound by virtue and sin, moves in the world with both of them.
Tat! Just as birds leave a tree without fruits and flowers, in the same way, the ghost is left behind by his caste, friends and sons in the funeral pyre.
behind the man thrown into the fire. So only his own bad or good deeds go away. That's why a man should try and gradually accumulate religion.
Above and below this world and the other world, great darkness in the form of ignorance has spread everywhere; Rajan! You know this, so that it cannot touch you.
If you can understand everything correctly after listening to my words, then you will get great fame in this human world and there will be no fear for you in this world and the hereafter.
Bharat! This soul is a river, virtue is the pilgrimage in it, it has originated from the Supreme Soul in the form of truth, patience is its bank, waves of kindness rise in it, a person who does good deeds becomes pure by bathing in it; Because the soul without greed is always pure.
Make a boat of patience and cross the difficult flow of the river of birth and death in the form of birth and death, full of the waters of the five senses, full of lust and anger.
The one who pleases with great respect and respect in intelligence, dharma, learning and status and questions him about duty and non-duty, he never falls into delusion.
Protect the head and abdomen with patience, that is, tolerate the flames of lust and hunger patiently. In this way, protect the eyes and ears from the mind and the mind and speech from the good deeds.
The one who bathes with water every day, does evening-sacrifice etc., does Yajnopaveet Shraran everyday, does self-study daily, gives up the food of the fallen. One who speaks the truth and serves the Guru, that Brahmin never gets corrupted from Brahmaloka.
After reading the Vedas, spreading flowers around the fire for the Agnihotra, performing various types of yajnas and taking care of the people, the Kshatriya goes to the upper world because of the purity of the soul obtained from the Kshatriya weapon.
If a Vaishya studies the Vedas and Shastras, gives money from time to time to excuses, Kshatriyas and dependents, helps them and keeps smelling the sacred smoke of the three fires through sacrifices, then after death he enjoys divine happiness in the heavenly world.
If a Shudra satisfies Brahmins, Kshatriyas and Banshyas by serving them in a just manner, then he becomes free from pain and enjoys the heavenly pleasures after leaving his body.
Maharaj, I have told you the religion of all the four Vanaus; Also listen to the reason for telling this. Because of you, Pandunandan Yudhishthira is falling away from the Kshatriya religion, so you appoint him again in Rajdharma.
Dhritarashtra said, Vidur! The way you preach me every day is very good. Soumya! Whatever you say to me, such is my opinion.
Although I always have such a mind towards the Pandavas, yet when I meet Duryodhana, my mind again changes.
No creature has the power to violate destiny. I consider destiny as unchanging. Effort is futile in front of him.
