हिन्दी
Vidur says, Rajendra! Vichitraviryanandan! Swayambhuva Manuji has said that the seventeen types of men mentioned below are taken to hell by the messenger of Yamraj with noose in his hand, who strikes the sky with his fist.
Indra wants to bend the bow which cannot be bowed down, tries to catch the rays of the sun which cannot be caught.
rules a man unworthy of rule, is satisfied by violating dignity, serves the enemy, tries to protect a woman unworthy of protection, and experiences his welfare through her, a man unfit to plead Prays, and praises himself.
Despite being born in a good family, he does mean deeds, even after being weak, enmity with the strong, preaches to the faithless, wants things that are not desirable (prohibited in the scriptures).
Being a father-in-law, the son likes to joke with the bride, and the son fearlessly seeks his reputation in the society even after being alone with the bride, but pours his semen into the woman, condemns the woman more than necessary.
He wants to suppress him by saying that he doesn't even remember receiving a thing from someone, brags for it by giving donations on demand, and tries to prove the lie right.
The way a person behaves with himself, he should be treated in the same way, this is the ethics and religion. The person who behaves in a deceitful way should behave in a deceitful way, and the person who behaves in a good way should be treated in a virtuous way.
Old age destroys form, hope destroys patience, death destroys life, jealousy destroys righteousness, work destroys shame, service to lowly men destroys virtue, anger destroys Lakshmi, and pride destroys everything.
Dhritarashtra said, When in all the Vedas, a man is described as having a life of one hundred years, why does he not attain his full age?
Vidur ji said, Rajan! May you be well, Excessive pride, talking too much, lack of sacrifice, anger, worrying about feeding one's own stomach, and betrayal of friends.
These six sharp swords cut the lifespan of the body bearers. It is these who kills humans, not death.
The one who has faith in himself, associates with a woman, the teacher who is a womanizer, being a Brahmin, has relations with a Shudra's wife, drinks alcohol, and, who commands elders, destroys the livelihood of others,
The one who sends Brahmins here and there for service work, and the one who does violence to refugees, all of them are like Brahm killers, one should do atonement after going with them, this is the order of the Vedas.
The one who obeys the elders, the donor, the one who eats the rest of the sacrifice, the non-violence, the one who stays away from the evil deeds, the grateful, the truthful and the soft-natured scholar, goes to heaven.
Rajan! People who always speak loving words can be easily found, but the speaker and the listener of such words, which are beneficial while being unpleasant, are rare.
The one who takes the shelter of religion, and leaving the thought of what is dear to the owner, or displeasing, speaks of interest even if it is unpleasant, by him only the king gets true help.
For the protection of the clan, a person should be sacrificed, for the protection of the village, for the protection of the village, for the protection of the country, and for the welfare of the soul, the whole earth.
Protect money for objection, protect woman through money, and always protect yourself through both woman and money.
In earlier times, gambling has been seen as a reason for creating enmity between humans, so intelligent people should not gamble even for fun.
Pratipanandan! Rajan! Even at the beginning of the game of gambling, I had said that it is not right, but you did not like my words in the same way as a patient does not like medicine and diet.
Narendra! You are trying to defeat the Pandavas like crows, like peacocks with strange feathers by your son, leaving the lions and protecting the jackals, you will have to repent for this when the time comes.
Tat! The master who is always engaged in welfare, who never gets angry with his devotee servant, the ghosts believe in him, and do not leave him even in the time of objection.
One should not attempt to usurp the kingdom and wealth of others by stopping the livelihood of the servants, because by being deprived of their livelihood, deprived of the enjoyments, even the previously loving ministers become opponents at that time, and leave the king. .
First deciding the duty, income-expenditure, and proper salary, etc., then collect a suitable assistant. Because even the most difficult tasks are accomplished by the helpers.
The servant who understands the master's intention, is free from laziness, completes all the work, who speaks good words, devotee of the master, gentleman and knows the power of the king, considering him as his own, should be blessed.
The servant who does not respect the master's words when asked to do any work, refuses, prides himself on his intelligence, and speaks contrary, that ghost should be abandoned soon.
Arrogance-less, zero cowardice, accomplishing top tasks, kind, pure hearted, not being misled by others, humble, and generous in speech, a man with these eight qualities, has been described as worthy of being made a messenger.
A careful person should never go to the house of another unfaithful person in untimely time, should not stand at the crossroad in the night, and should not be eager to get the woman whom the king wants to receive.
A king with evil assistants, when he is taking advice from many people sitting in the advisory committee, should not contradict his words at that time. Don't even say that I don't believe you, but make a reasonable excuse and move away from there.
A more merciful king, an adulterous woman, a royal servant, a son, a brother, a widow with small children, a soldier, and one whose rights have been taken away, should not deal with them.
These eight qualities enhance the glory of a man, intelligence, indulgence, knowledge of scriptures, sense humility, bravery, nature of not speaking much, charity as per one's capacity, and knowledge of action.
Tat! There is such a quality, which automatically takes possession of all these important qualities. At the time when the king honors a person, at that time this quality (Raj Samman) becomes more beautiful than all the above mentioned qualities.
One who bathes daily gets strength, form, sweet voice, bright complexion, softness, fragrance, purity, beauty, beauty, and beautiful women - these are the ten benefits.
The one who eats little food gets the following six qualities, health, age, strength, and happiness, he has beautiful children, and people do not attack him by saying that he eats a lot.
Never let a person stay in your house who is indolent, eats a lot, hates everyone, is more illusory, cruel, does not have knowledge of the country and time, and wears a reprehensible dress.
One should never seek help from misers, abusers, fools, forest dwellers, sly, lowly servants, merciless, enmity makers, and ungrateful people, even when very unhappy.
Do not serve these six types of wretched men who do painful deeds, are very careless, who always speak falsehood, who have unsteady devotion, who are devoid of affection, who consider themselves clever.
Getting money requires helpers, and helpers expect money. These two are dependent on each other, their success is not possible without mutual cooperation.
Having given birth to sons, freeing them from the burden of debt, arrange some livelihood for them, then after marrying the girls with a suitable groom, wish to live in the forest with a monk.
Whatever is beneficial for all the attainments and also pleasant for oneself, offer it to God with wisdom, this is the main mantra of complete achievements.
The one who has the power, influence, speed, bravery, industry, and determination to grow, how can he be afraid of the destruction of his livelihood.
Look at the faults in fighting with the Pandavas, if a war breaks out with them, the gods like Indra will also have to suffer. Apart from this, there will be enmity with sons, a life of low passion, a bath of fame, and happiness for the enemies.
King as mighty as Indra! Just as a comet rising obliquely in the sky, creates disturbance and disturbance in the whole world, similarly the increased anger of Bhishma, you, Dronacharya, and King Yudhishthira, can destroy this world.
Your hundred sons, Karna, and the five Pandavas, together can rule the whole earth up to the sea.
Rajan! Your sons are like a forest, and the Pandavas are the tigers living in it. Do not destroy the entire forest including the tigers, and do not drive those tigers away from the forest.
Forests cannot be protected without tigers, and tigers cannot live without forests. Because tigers protect the forest, and forests protect the tigers.
Those whose mind is engaged in sin, they do not have the same desire to know the good qualities of others, as they want to know their demerits.
The one who wants complete accomplishment of Artha, he should first practice Dharma. Just as immortality does not go away from heaven, similarly Artha does not go away from Dharma.
The one whose intellect is diverted from sin and engaged in welfare, he has come to know all the nature and perversion in the world.
One who consumes Dharma, Artha, and Kama according to time, he attains Dharma, Artha, and Kama in this world as well as hereafter.
Rajan! The one who controls the rising speed of anger and joy, and does not lose patience even in objection, is entitled to Rajlakshmi.
Good luck to you, there are always five types of strength in a man, listen to him. The force called multiple force is called junior force.
Getting a minister is the second force, wise people tell the benefit of money as the third force.
Rajan! The natural power of man, which is received from father and grandfather (power of family), is the fourth power called Abhijat.
In which all these forces are combined, then the best force among all forces is called the fifth force, the force of the intellect.
The one who can do a great disservice to a man, having enmity with that man, do not be relaxed on the belief that I am away from him (he cannot do anything to me).
Who will be so intelligent, who can have full faith in woman, king, snake, learned lesson, powerful person, enemy's enjoyment, and life.
There is no law, no medicine, no home, no mantra, no auspicious work, no use of the Arthvaveda, and no well-proven herb for the soul who has been struck by the arrow of wisdom.
Man should not disrespect snake, fire, lion, and the person born in his clan, because all of them are very bright.
Fire and glory are hidden in the forests of the great world. We do not use that wood until it is burnt by others.
If the same fire is kindled by churning wood, it quickly burns that wood, the forest, and other things too with its brilliance.
Born in the same way in their family, they are the Pandavas, as bright as fire, and free from disorder, like fire hidden in wood.
You, along with your sons, are like a creeper, and the Pandavas are like great Shalbuks, without the support of a great tree, the creeper can never grow.
Rajan! Ambikanandan! Your sons are a forest, and consider the Pandavas as the lions living within it. Tat! Deprived of the lion, the forest perishes, and without the forest the lion perishes.
