हिन्दी
Vidurji says, I have also heard that the dialogues of Dattatreya and Sadhya deities give examples of this ancient history in this matter.
It is a matter of ancient times, Maharishi Dattatreya, the great sage with perfect vows, was wandering in the form of Sadhya Deva Hans (Paramhans), at that time the Sadhya gods asked him.
Maharshi! We are all attainable gods, just by looking at you, we cannot infer anything about you. We find you full of knowledge of the scriptures, patient and intelligent, so please us to tell people your liberal words of wisdom.
Hans said, Gods! I have heard that patience, self-restraint and following the truth-dharma are the only duties, through this a man should open all the knots of the heart, consider the dear and the unpleasant as his own soul.
Even after hearing abuses from others, don't abuse them yourself. The stopped anger of the forgiver burns the abuser, and also takes away his virtue.
Do not abuse or insult others, do not betray friends and serve lowly men, do not be inferior to virtue and arrogant, avoid harsh and angry speech.
In this world, dry talk keeps on burning the heart, bone, heart and living beings of human beings, so a pious man should leave dry talk forever.
Whose speech is rude and harsh, who attacks the heart, and hurts people with words, should be understood that he is the poorest among people, and he is carrying poverty, or death in his mouth.
If someone else hurts this man, who burns like fire and sun, with sharp yagyas, then that learned man, even after getting hurt, suffering alien pain, think that he is affirming my virtues.
Just as a cloth becomes the colour in which it is dyed, in the same way, if someone serves a gentleman, an ascetic, an ascetic, or a thief, then he becomes under their control, his colour gets on him.
The one who himself does not say bad things to anyone, does not say this to others, neither kills anyone himself without being beaten, nor gets others killed, does not want to go and kill the culprit even after being beaten, even the Gods wait for his arrival. Keep on waiting.
It has been said that not speaking is better than speaking, but speaking the truth is another specialty of speech, that is, it is twice as beneficial as compared to silence. Truth is also the third characteristic if it is spoken dearly, and if it is said to be Dharmik, it is the fourth characteristic of speech.
Man lives with people like he serves people and becomes like he wants to be.
The subjects from which a man keeps on diverting his mind, he gets freedom from them, in this way, if all of them are retired, then he never feels even a trace of sorrow.
One who is neither himself conquered, nor desires to conquer others, nor at enmity with anyone, nor wants to hurt others, who is equal in praise and rebuke, he neither grieves nor He is happy.
The one who wants the welfare of all, does not even think about the welfare of anyone, the one who is truthful, soft and multi-sensory, he is considered the best man.
The one who does not give false consolation, gives after promising to give, knows the faults of others, is a man of middle class.
Whose rule is very strict, who is seen with many faults, who is tarnished, who does not turn away from doing evil to anyone due to anger, who does not accept the favor done by others, who does not have friendship with anyone, he is a bad person. There are differences.
The one who, because of self-doubt, does not think of getting welfare from others, also keeps friends away, is definitely a very bad man.
The one who wants his progress, should serve the best men, when the time comes, he should also serve the middle men, but never serve the lowly men.
A man may acquire wealth by the power of evil men, by continuous industry, intelligence and effort, but he can never achieve the respect and virtue of noble men better than this.
Dhritarashtra said, Vidur! The eternal knower of Dharma and Artha, and the erudite deity also desires men born in the best clan. That's why I ask you this question, who is the great (best) clan?
Vidur ji said, those who have austerity, sense control, self-study of Vedas, yajna, sacred marriage, always donating food, and good conduct - these seven qualities are present, they are called great clan.
Those whose morals do not waver, who do not trouble their parents by their faults, who practice Dharma with a happy heart, and who, renouncing untruth, seek the special glory of their clan, they are the great elite.
Due to the absence of Yagya, marriage in a condemned family, renunciation of Vedas, and violation of religion, even the best families become bad.
By destroying the wealth of the gods, stealing the wealth of Brahmins, and violating the dignity of Brahmins, even the best clans become degraded.
By dishonouring and blaspheming the brahmins, and by concealing the things kept as heritage, even good clans become reprehensible.
Despite being endowed with cows, men and money, those who are characterless, cannot come in the reckoning of a good clan.
Even families with little money, if they are rich in virtue, then they come in the count of good families, and get great fame.
Virtue should be protected diligently, money keeps on coming and going. Even if the wealth is reduced, a virtuous person is not considered to be weak, but the one who has been corrupted by virtue, he must be considered destroyed.
Those who are devoid of total morality, they are not able to progress, even if they are rich in cows, cattle, horses, and green farming.
There should not be any enemy in our clan, there should not be a king or a minister who steals the wealth of others, and the friend should not be treacherous, deceitful and insincere. In the same way, the one who eats food should not be there after feeding the parents, deities and guests.
Those of us who kill brahmins, have enmity with brahmins, and do not offer offerings and sacrifices to ancestors, will not join our assembly.
The seat of grass, earth, water, and the fourth sweet speech, these four things are never lacking in the house of the virtuous.
Maha Pragya Rajan! In the homes of pious men who do virtuous deeds, this grass etc. things are presented with great devotion for hospitality.
Nripa Var! Even a small chariot can carry a load, but it cannot do so even if the other sticks are big. Similarly, the enthusiastic men born in the best clan, can bear the burden, other men are not like that.
Whose anger has to be feared, and the one who is served with suspicion, is not a friend. A friend is the one on whom one can trust like a father, others are mere companions.
Even if there is no relation before, the one who behaves as a friend is the same brother, the same friend, the same support, and the same shelter.
Whose mind is fickle, who does not serve the elderly, for that indecisive man, the collection of friends is not permanent.
Just as swans remain hovering around a dry lake, not entering inside, similarly one whose mind is fickle, who is ignorant and a slave of the senses, does not attain meaning.
The nature of evil men is fickle like a cloud, they get angry suddenly, and become happy without any reason.
Those who do not belong to them even after receiving hospitality from their friends, and doing good deeds in their help, even carnivorous animals do not eat their flesh when such ungrateful people die.
Whether there is money or not, friends should be respected. He does not know that the essence of his friends is unimportant.
By grief a man loses his form, and by grief he loses his strength. Knowledge is destroyed because of sorrow, and one becomes sick because of sorrow.
For what is unattainable, the body aches with sorrow, and the enemies rejoice. That's why don't grieve in your heart.
Man dies and is born again and again, suffers loss and grows again and again, again and again he begs to others, and others begs him, and again and again he grieves for others, and others for him.
Happiness-sorrow, creation-destruction, profit-loss, and life-death, they all get in turn, so a patient person should not rejoice and grieve for them.
These six senses are very fickle, and whatever subject they move towards, there the great intelligence is diminished, just as water is always sucked out of a cracked pot.
Dhritarashtra said - Like a fire hidden in wood, I have behaved falsely with King Yudhishthira, who is bound by subtle religion. Therefore, they will destroy my foolish sons.
Maha matey! All this is always born out of fear, this mind of mine is also born out of fear, so tell me the one which is calm and peaceful.
Vidur ji said, Sinless king! I do not see any other way of peace for you except learning, austerity, control of the senses, and renunciation of greed.
By wisdom one overcomes one's existence, by austerity one attains great status, by serving the spiritual master, one attains knowledge and peace.
Those desirous of salvation, do not take shelter of the virtue of charity, do not even take shelter of the virtue of the Vedas, but being selfless, free from attachment and hatred, keep wandering in this wandering world.
At the end of due study, just war, virtuous deeds, and well-performed penance, there is an increase of happiness.
Rajan! People who are divided among themselves, never sleep happily even after getting a bed with good beds, they are not happy even after being near women, and listening to the praise of Sut-Magadhas.
Those who have mutual discrimination, they never practice Dharma. Can't find happiness. They do not get glory and talk of power also does not suit.
Even if it is said about the interest, they do not like it, their Yogkshem is also not achieved. Rajan! Men with illusions have no other motion than destruction.
Just as it is more possible to have milk in cows, penance in a Brahmin, and fickleness in women, in the same way, it is also possible to be afraid of one's caste-brothers.
The thin creepers grown by watering regularly, because of being numerous, bear different types of glimpses for many years, this should be understood in the subject of good men as well. (Even when they are weak, they become strong with collective power).
Bharat Shrestha Dhritarashtra! Burning wood emits smoke when separated, and ignites when combined. Similarly, caste people are also sad when there is division, and happy when there is unity.
Those who show prowess to Brahmins, women, caste people and cows, O Dhritarashtra, they fall down like a ripe fruit from a tree.
If the tree is alone, then it is strong, strong-rooted, and even if it is very big, in a moment it can be destroyed forcefully by a storm, along with its branches.
But many trees, which are united as a group by staying together, can withstand even the biggest storm with the support of each other.
Despite being endowed with all virtues, being alone, the enemy thinks within his power. As the wind blows down a tree, so do those who hate it, think it is possible.
But by mutual harmony, and by getting support from one another, the caste people grow like a lotus in a pond.
Brahmin, cow, family, child, woman, food giver, and refugee - these are indestructible.
Rajan! May you be well, there is no other quality in a man except wealth and health, because a patient is like a dead person.
King! Which is produced without disease, bitter, causing headache, associated with sin, hard, pungent and hot, which is drinkable by gentlemen, and which the wicked cannot drink, drink that anger and be calm. .
People suffering from disease do not respect the sweet fruit, there is no happiness or essence in objects. Patients are always unhappy, they neither experience money related enjoyments nor happiness.
Rajan! Seeing Draupadi won in the first game, I asked you to stop Daryodhan, who is addicted to finger sports. Scholars refuse for this, but you did not listen to me.
It is not force, which is in conflict with mudal nature, but a mixture of dharma, which has to be served quickly. The Lakshmi that is cruelly earned is perishable, if it is raised softly, then it remains till the sons and grandchildren.
Rajan! May your sons protect the Pandavas, and the sons of Pandu protect your sons, all Kauravas consider each other's enemy as enemy, and friend as friend. Everyone should have only one duty, everyone should live happily and prosperously.
Azmidhkulanandan! At this time you are the main pillar of the Kauravas, the Kuruvansh is under your control. Tat! Kunti's sons are still children, and have suffered a lot from exile, at this time follow the Pandavas while protecting your fame.
Kururaj! You make a treaty with the Pandavas, so that the enemies do not get a chance to see your hole. Nardev, all the Pandavas are standing on Salya, now you save your son Duryadhan.
