हिन्दी
In this cosmic movement, in this very dynamic universe, whatever this visible dynamic, personal world is, it all belongs to the abode of God. You must enjoy it by giving up all this; Don't look greedily at the wealth of others.
While doing work in this world, a man should aspire to live a hundred years. O human! This type of law is there for you, there is no other type other than this, in this way, by desiring to live while doing work, there is no coating of karma in a man.
Those worlds are devoid of sun and are covered with thick darkness. All those people reach those worlds on leaving here, whosoever violates their soul.
That immovable one is faster than the Brahman's mind, speedier. Gods cannot reach that one, because he always reaches ahead of them. Even while he is still & gods are running, he crosses them and goes ahead. In that element, the master of prana establishes air and water currents. It being there, allots (or supports) all activities.
He moves and does not move; He is far and also near; He is within all and also outside everything.
But the one who sees all beings or entities in the Supreme Soul and the Supreme Soul in all beings or entities, he does not shy away from anyone, does not hate anyone, after the direct darshan (vision) of the same soul everywhere.
Due to being endowed with complete knowledge and science, the person who has awakened the supreme consciousness that the self-existent self, the supreme soul itself has become all ghosts, all entities or entities, then how can there be any fascination in that person, from where will there be sorrow. Who sees the unity of the soul everywhere.
It is that Purusha that pervades everywhere – that element which is luminous, without body, free from any mark or stain of imperfection, free from nerves and veins and pure and not bound by sin. All-seeing, wise, the one who becomes everything everywhere, that Self-existent Purusha has arranged all the substances according to their nature, in perfect form, from eternal years, from time immemorial.
Those who follow ignorance enter deep darkness. And those who remain busy only in knowledge, they seem to enter into even more dark darkness than that.
What is obtained from knowledge is something else, says the wise. What is obtained from ignorance is something else, says the wise. We have received this Shruti Gyan (Knowledge, which is heard) from the wise who published it in front of our intellect.
One who knows That as both knowledge and ignorance at the same time, transcends death through ignorance and tastes immortality through knowledge.
Those who worship the Unmanifested (Prakrti) enter into blinding darkness; but those who are devoted to the Manifested (Hiranyagarbha) enter into greater darkness.
They spoke of a different result indeed from the worship of the Manifested, and they spoke of a different result from the worship of the Unmanifested - thus we have heard (the teaching) of those wise men who explained that to us.
He who knows these two, the Unmanifested and the Destruction (Hiranyagarbha), together, attains immortality through the Unmanifested by crossing death through Destruction.
The face of Truth (Brahman in the solar orb) is concealed by a golden vessel. Do you, O Sun, open it so as to be seen by me who am by nature truthful (or, am the performer of rightful duties).
O you who are the nourisher, the solitary traveller, the controller, the acquirer, the son of Prajapati, do remove your rays, do gather up your dazzle. I shall behold by your grace that form of yours which is most benign. I am that very Person that is yonder (in the Sun).
Let (my) vital force now attain the (all-pervading) immortal Air; (and) now let this body be reduced to ashes. Om, O mind, remember - remember all that has been done. O mind, remember -remember all that has been done.
O Fire! O God! Knowing, as you do, all our deeds, lead us by the good path for the enjoyment of the fruits of our deeds; remove from us all crooked sins. We offer you many words of salutation.
